The following things are very much good things: free trade, technological dynamism and expanding global prosperity. Free trade because it gives more people to sell to and buy from, to engage in gains from trade with. Technological dynamism because it allows more and more people to live longer and (in some very basic senses) freer and more prosperous lives. Expanding global prosperity, because it means living millions upon millions of people out of the grinding constraints of poverty.
Articles from Skepticlawyer
A recent study concluded that Party and ideological animus in the US was significantly stronger than (pdf) racial animus in the US.
To put that another way, opinion-bigotry is stronger than racial bigotry in the contemporary US.
The 52%-48% win for Brexit in the June 2016 referendum has already been framed many ways, but what should be an obvious one (though for many it will not be) is how much of a failure for the EU this represents.
The Donald is a demagogue and central to demagoguery is wish fulfilment politics. Demagoguery is not about believing in things, but in saying whatever the audience wants to hear. (The real trick is saying what they want to hear but haven’t articulated themselves yet.) Say it well enough and almost any amount of contradiction will work, as the wanting-to-believe audience will grab what they want to hear and discount what they don’t.
The fascist error
The heterosexual/homosexual distinction is relatively recent, being coined in the mid C19th. Like all binary classifications, it is somewhat problematic in dealing with the diversity of the human. That being said, it is not merely a social construct: there is a real underlying diversity in human sexuality that it tries (somewhat clumsily) to grapple with.
LA Times journalist Terry McDermont’s study Perfect Soldiers: The 9/11 Hijackers, Who They Were, Why They Did It goes into the otherwise unremarkable lives of the 9/11 hijackers, firmly establishing that family background had nothing to do with their suicidal jihadism. Most did not come from particularly religious families; one, Ziad Jarrah from Lebanon, apparently did not realise he was a Muslim until he was 12.
The recent case of a Norwegian left of centre politician who is apparently distressed that his convicted Somali rapist is likely to be deported has caused a minor online stir. I was, however, particularly struck by this statement:
The intense, and highly moralised, debate over migration in the West is clearly based on a widespread presumption that it is obviously possible for contemporary Western societies to have a moral migration policy. That proposition, when examined, is much more dubious than it might appear.